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Traditional
Catholic 2004 Roman Martyrology in English The very first Complete English Translation of the 2004 Martyrologium Romanum
The Complete
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Listen to the Divinum Officium
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What exactly, many wonder, is a holy kiss?
It is, essentially, not your kiss, but the kiss of God ... in which you are instrumental in conveying not your own love, but the love of God. You lend your lips to God.
That is to
say, it is the love of God that comes through you
— and not a gratuitous gesture of your own personal affection.
That belongs to you ... not God. That is giving something unsolicited
to another, with the presumption that you yourself are giving
something greater to another, of greater value to another, than
God is attempting to give through you. It is the “gift” of yourself
... not the gift of God. One clear characteristic of a “holy kiss”
is that it is completely devoid of any sinful desires, any attempt
to awaken another to intimacy.
It is a pure
gift not so much from one person to another, as through
one person to another; “pure” in that it is possessed of nothing
invested with desire in you. It is a communion between persons in
the shared love of God, that love of God that binds you in a holy
communion, a holy sharing of that same love for the same God.. Holy Purity
It is a tragic
reality that in the world we now know, purity of heart is rarely
seen as a virtue. It is far more often regarded as the possession
of the Consecrated, or more likely still, as as state of sterility
... even a morbid pathology. Not so..! A Sad Confusion
It is so very
sad that nowadays any demonstration of love — and here we speak
of holy love, the love that is the communication of God's own love
between His people — is often subject to suspicion, to prurient
criticism, a criticism that speaks far more of what festers in the
heart of the critic than what obtains between the holy love binding
two people together in God. This is so sad. The sinful heart can
no longer distinguish between sin and sanctity but views everything
through the miasma of sin. It is blind to the possibility, let alone
the reality, of a genuine, holy, sincere, deep and authentic
love between two women, or two men, between friends, between a man
and a woman, even between an adult and a child ... a love
that does not implicate sex, that is not rooted in, or expressed
through, the flesh. It is cognizant only of love as sensual ...
which is to say, it is not cognizant of love at all. There is no
mutual love, only mutual gratification. We are not to scold such
souls, but to pity them. It is the perception of love as a commodity
traded in pounds of flesh. This is not sad. It is deeply tragic. In a stunning rebuke to the world that equates love with sensuality — Christ revealed more than the true nature of love. He revealed Whom Love Is, and Who loved first — ever before flesh was created — and then assuming that flesh, infused it with love and lived as Love among us ... like unto us all in everything, except sin (Hebrews 4.15).
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