The Via Crucis, and the Calvary of Walsingham
must recognize, in justice, that in the period leading
up to, and finally culminating in, the Reformation, there
were scandals and abuses within the Church that needed addressing.
Far too much wealth had accumulated in the hands of some.
This called for both financial reform and social improvement
to meet the needs an conditions of the future. Wherever
human nature exists, there is always a continuing process
of birth, suffering, death, and resurrection at all levels
of life. It is true of the Church as well as the individual
In 1534 King Henry VIII, in an abortive attempt to secure
his divorce from Queen Catherine, was encouraged by his
advisors to take the whole affair of the divorce into his
own hands and arrogate to himself powers which had never
been the prerogative of the English monarchy, to ignore
the teachings of the Church and the Pope in Rome and to
declare himself as the supreme head of the church in England,
and it was from this decision that so much sin and violent
Those who openly resisted and refused to acknowledge and
sign the Act of Supremacy, priests and people alike, were
martyred. St. Thomas More, the Chancellor of England and
St. John Fisher are among the most notable, but there were
many, many others. Many. No one is England could have foreseen
how deeply wounding and widely destructive this severance
would actually be.
King Henry VIII is a sad and tragic figure; a man transformed
by sin and self interest, he lost, through his arrogance,
both his dignity and credibility. Henry himself had been
both a pilgrim and benefactor of the shrine at Walsingham,
and it is known that, despite his defection and dissolution,
he did in fact have a deep love of the Blessed Sacrament
and the Mother of God until the end of his life.
It has consistently been borne out by history that few can
carry power and position without succumbing to corruption,
unless they keep close to God and render all glory to Him.
In Walsingham, the attack came first upon the revenues,
then the persons, and finally upon all the sacred things
of which they were stewards and custodians. Henry must bear
the full responsibility for the execrable plunder and pillage
of the monasteries.
In 1534, under constraint, the Canons of Walsingham acknowledged
the Act of Supremacy. It is not known whether or not it
was an unanimous assent, but we find on the deed still preserved,
22 signatures, including the Prior and Sub-prior. This document,
wrung from the hands of the Canons, basically against their
will, was clearly the beginning of a dismal end, for by
it they had allowed themselves to be lured into the trap
of the King.
The kings commoners then arrived, resulting in the suppression
of the monastery, the martyrdom of some of the canons, the
destruction and removal of all valuables from the priory,
the desecration of the Holy House and the removal of the
statue of Our Lady of Walsingham, which had been venerated
by the faithful for almost 500 years. It was taken to Chelsea
in London and there ignominiously burnt with other effigies
and holy objects, it is said, at the feet of Thomas Cromwell.
The Crucifixion of Walsingham was complete. It was consummated!
The spirit of the time is well captured in the now famous
ballad, the Wrecks of Walsingham, whose authorship is contended
but is generally considered as having been composed by either
St. Philip Howard, or St. Robert Southwell, both martyrs
for the faith. It follows here:
The Wrecks of Walsingham
In the wrecks
Whom should I choose
But the Queen of Walsingham
to be my guide and muse !
Then, the Prince of Walsingham,
Grant me to frame
Bitter plaints to rue thy wrong,
Bitter woe for thy name.
Bitter was it, O to see
The silly sheep
Murdered by the ravenous wolves
While the shepherd did sleep.
Bitter was it, O to view
The sacred vine,
Whilst the gardeners played all close,
Rooted up by the swine.
Bitter, bitter, O to behold
The grass to grow
Where the walls of Walsingham
So stately did show.
Such were the worth of Walsingham
While she did stand,
Such are the wrecks as now do show
Of that Holy Land.
Level, level, with the ground
The towers do lie,
Which, with their golden glittering tops,
Pierced out to the sky.
Where were gates are no gates now,
The ways unknown
Where the press of friars did pass
While her fame was blown.
Owls do screech where the sweetest hymns
Lately were sung,
Toads and serpents hold their dens Where the
palmers did throng.
Weep, weep O Walsingham,
Whose days are nights,
Blessings turned to blasphemies,
Holy deeds to despites.
Sin is where Our Lady sat,
Heaven is turned to hell,
Stan sits where Our Lady did sway --
Walsingham, O farewell!.
The Slipper Chapel
Today the Roman
Catholic Shrine of Our Lady of Walsingham, is within the
so-called Slipper Chapel at Houghton St Giles, situated
one mile away from the Priory grounds and at the location
of the original medieval shrine.
little chapel was the last stational chapel along the Pilgrims
way and traditionally the place where pilgrims removed their
shoes in order to walk barefoot the last mile to England's
House at Nazareth. It is interesting to note that this has
long been common practice to walk this last Holy mile in
silence, barefoot and praying. For most pilgrims it is a
profoundly moving experience, infused by the knowledge that
thousands down through the centuries had walked this Holy
mile carrying the joys and sorrows of mankind to Our Lady.
seal of the Walsingham Priory is still extant, and can be
seen in the British Museum in London. It was the survival
of this Seal that allowed a faithful reproduction of the
original shrine statue to be made. The seal shows the Priory
on one side and on the reverse side the statue of Mary sitting
upon the Throne, On the original medallion around the edge
of the seal are the words, "Hail Mary full of grace, the
Lord is with thee" in Latin: 'Ave Maria, gratia plena,
It must be seen as part of the providence of God that although
the original shrine and the priory were destroyed, the existence
of the seal provided continuity in an accurate presentation
of Our Lady as Our Lady of Walsingham.
Mary, Our Lady
of Walsingham is seated on a simple wooden Saxon throne,
depicting her as Queen and Mother. On her head she wears
a three pointed gold Crown, which is the replica of a Saxon
Crown, indicating the Trinity. On the front of the crown
is a star which calls to mind her title, Mary, Star of the
Sea. Mary is dressed in the flowing robes of a Saxon Queen,
the blue of her cloak representing her fidelity to God and
his Word, the red dress denoting her royal state, the white
head-dress denotes purity and perfection.
Mary's enthronement tells us that she is the Queen and Mother
of England; that England is, in fact, her dowry. The halo
surrounding both her head and the head of the Christ-Child
represent the glory of God and the presence of holiness.
In her hand she holds a Lily, which is symbolic of the Annunciation
or as it was always called in old England, the Salutation.
It also indicates her sinlessness.
The Christ Child is sitting on her knee, holding the book
of the Holy Gospel, his right hand held out in Mary's direction,
saying "Behold your Mother", almost in a protective manner.
Mary is seated on a simple wooden throne, its markings indicating
the seven sacraments, and Mary as Mother of the Church.
On the original under or near Mary's foot is what appears
to be the top of a sphere, which is sometimes mistakenly
thought to represent the world. In fact it is a Toadstone,
a stone supposed to resemble or to have been formed in the
body of a toad, representative of the presence of evil,
so here it is seen to be the embodiment of evil upon which
Mary has the power to crush evil's head. In some later representations
of Our Lady of Walsingham you may see an actual toad.
The Dawn of
the Resurrection of the shrine at Walsingham
In the early
1890's, a member of the Anglican Communion – a certain Miss
Charlotte Boyd – purchased, out of devotion, the 14th Century
Slipper Chapel at Houghton St Giles. The chapel as stated
elsewhere in this presentation was situated at the beginning
of the final Holy Mile that led into the original site of
the Holy House of Walsinghams Nazareth. The chapel had fallen
into disrepair: it was in a very dilapidated and neglected
condition, having been used as a barn for many, many years.
In 1894 Miss Charlotte Boyd became a convert to Catholicism,
and was received into the Church on September 12th in 1894.
As a catholic Charlotte through all her energies and resources,
devoting herself wholeheartedly to the work of the restoration
of the chapel, her sole ambition being to restore the Slipper
Chapel to its former glory, and to make it into the Walsingham
Shrine for Mary.
This was her dream and a wonderful example of a dream, sometimes
years becoming a reality in the lives of others. Unfortunately
the developments were never realised in Charlotte's lifetime
and she died in obscurity, but she had sown the seeds, seeds
that others would water and bring to new growth.
In 1933 Bishop Laurence Youens was consecrated Bishop of
Northampton, and during the course of the celebrations he
announced his firm intention to devote his episcopate to
the restoration of the devotion to our Lady of Walsingham,
and that at the Slipper Chapel at Houghton St Giles, The
then Cardinal Bourne of Westminster, London, shared his
vision and enthusiasm, and plans were made for the first
official pilgrimage the following year.
In August 1934, Bishop Youens celebrated what was believed
to be the first Mass in the Slipper Chapel since the Reformation,
and on August 19th Cardinal Bourne presided at the Mass
in Norwich and then led a throng of nearly 12,000 pilgrims,
including most of the Bishops of England and Wales to Walsingham.
What joy resounded over the Dale of Walsingham, what prayers
of thanksgiving for this experience of the Resurrection
were offered up, a sense of redeeming the past. This was
truly the beginning of a new and blessed era for Walsingham.
The next few years were witnesses to rapid growth in devotion
and attendance at the shrine, accommodation was made available
for pilgrims, and a pilgrims information bureau was opened.
It is now traditional that pilgrims arriving at the Slipper
Chapel, having honoured Our Lady, to pray and attend Holy
Mass, then walk the Holy Mile, often barefoot, and at prayer
proceed into the centre of Walsingham where the ancient
priory remains are to be seen. A guided tour will indicate
the remains of the old monastic refectory and the extremely
beauty and majestic East Tower. In fact as one enters the
area, there is an awareness of a powerful and blessed presence,
prayer appears to pervade all surrounding it. To the back
of the ruins lay the holy wells.
A visit to Walsingham is an unforgettable experience.
At the rear
of the Slipper Chapel is a modern Church, called the Church
of Reconciliation. It is flanked on both sides by an outdoor
Way of the Cross.
This Church is available to both Roman Catholics and Anglicans,
sometimes for the purpose of accommodating large groups
of pilgrims for the celebration of Mass, for services of
the Word, and for Ecumenical services. It is a place of
healing and reconciliation. This is our Fathers House where
all are welcome and where we endeavour to reach out across
all that divides us and find that which we may share in
Christ.There is great emphasis in Walsingham on the need
for Christian unity, unity between churches, families and
Walsingham should never be relegated merely to its medieval
history. It is a living, enduring, perpetually enacted history
that moves us to better know and better serve Jesus Christ;
to strive to imitate the dedication of our Saints and Martyrs,
and to recapture the spirit of Nazareth in our own days!
It is also an invitation to forgive and to strive for unity.
Walsingham, chosen and so loved by Mary, the Mother of God,
invites us all to offer our Fiat to the will of God, to
trust the Divine Spirit and give birth to Christ in our
A Poor Clare
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A Saxon House and the Seat
of the Queen: Our Lady of Walsingham
Prayers and Devotions to Our Lady of Walsingham