
Are you prepared
to be “Surprised
by God”
— or Francis?
“Christians [note: not Catholics] who say
“it’s always been done that way,” and stop there have hearts
closed to the surprises of the Holy Spirit. They are idolaters
and rebels will never arrive at the fullness of the truth
... Obstinacy is also the sin of idolatry: the Christian
who is obstinate sins! The sin of idolatry.”
(Pope Francis 18 Jan 2016) |
Who, we are compelled
to ask, is the real “idolater”
and who the real
“rebel”?
In other words, the Church,
then, has been obstinate and in darkness
… until the arrival of Francis
…
What does this say of God? What does it say of the last 265 popes
who preceded Francis? That they have all been obstinate and each
of them idolaters? From what he says, Francis alone is the one,
true, enlightened pope to whom God, after 2000 years, finally
deigned to reveal what he himself describes as “the fullness of truth”
about matters pastoral, theological, and doctrinal — which had either
eluded all his predecessors, or from whom God chose to
conceal the real truth until the inauguration of Francis
as the penultimate culmination of the papacy.
It is much like the arguments that Catholics have ever brought against
Protestants since Martin Luther: would a supremely good and loving God
conceal the “real” truth about authentic Christian doctrine and revelation
(and all that is essential to salvation) for 1400 years until the arrival
of Luther? For 1400 years the Christian world, then, had lived in ignorance,
darkness, and idolatry. Is that our conception of a supremely good and
loving God — that He deceived all those prior to Luther — and more to
the present point, prior to Francis? These two (in many ways reciprocal
personalities) consider themselves God’s unique emissaries to whom,
for the first time since Saint Peter, God has finally
revealed the real truth.
It is a variation of another contemporary and chilling mantra: “There
is only one God, and Francis (after Luther) is His prophet.” All before
him were either deceived by God, or are liars and idolaters.
Given this apparently monumental ego we are forced to ask, who
is the real “idol” and who the “idolater”? The answer to each
appears to be the same: Francis. Francis as the idol, and Francis as
the idolater adulating himself as God’s chosen revealer
of the truth — which had been withheld from all saints and sinners ...
until Francis came to Rome. His widely lauded (and widely publicized)
“humility” appears to only be exceeded by his own grandiose self-assessment
as the intrepid articulator of the new “more compassionate”,
“less judgmental”, “all-inclusive” Church — in which the
only sin is the “obstinate” adherence to what the Church has
taught as indefeasibly true for 2000 years. After all,
where there is no judgment there is no sin — which is
to say, if nothing is evil, everything is good; if every
“life-style” is understood as “contributing its own unique value” (however
abhorrent)
to the Church, then the “Church” becomes tautologous with the
“World” and effectively indistinguishable from it. The Corpus Christi
becomes the Corpus Mundi (the Body of Christ becomes the Body
of the World").
How, we ask, are we to reconcile this nouveau
and all-inclusive Church envisioned
by Francis, and which dangerously accords with the world — with what
Christ tells us concerning our relationship to the world:
“If you had been of the world, the world would
love its own: but because you are not of the world, but I have chosen
you out of the world, therefore the world hates you.” (St. John
15.19) How are we to understand this
all-inclusiveness — that is the charter of the contemporary world
— with a very clear admonishment to the contrary:
"Love not the world, nor the things which are in the world. If any man
love the world, the charity of the Father is not in him.” (1
Saint John 2.15). Despite Francis’s effort to reconcile the two,
they are ontologically distinct and diametrically opposed. The proof?
Christ on the Cross.
The “Old Wine Skin” and the “New” Church
It turns out that “old wineskin” — for
200 years understood to be Judaism — is the historic
Catholic Church! (I deliberately refrain from calling
it “traditional”, a concept which has been defamed and relegated
to a nonsensical connotation of “old” and “outdated” in liberal circles
both within the Church and outside of Her) That is to say, for Francis
it is the Church itself prior to Francis that is the old
wineskin. The old wineskin, the “old” Church, preceded him. The “new”
is in the making of Francis’s image: the “being-surprised-by-God-Church”.
It is a Church in which faithfulness to the teachings
of Christ, Sacred Scripture, and the Church is now understood as “obstinacy”.
What is more, it is “idolatry” according to Francis’s
homily on January 18, 2016 at the Casa Santa Marta:
“Christians who obstinately maintain ‘it’s always been done this way,’
this is the path, this is the street—they sin: the sin of divination.
It’s as if they went about by guessing: ‘What has been said and what
doesn’t change is what’s important; what I hear—from myself and my closed
heart
— more than the Word of the Lord.’ Obstinacy is also the sin of idolatry:
the Christian who is obstinate sins! The sin of idolatry. ‘And what
is the way, Father?’ “Open the heart to the Holy Spirit, discern
what is the will of God.”
Are we, then, clueless, and have we been so for two millennia? Do we
not know the will of God already? Did not Christ Himself reveal
it to us? Was this not the purpose of His Incarnation, together
with His salvific suffering and death on the Cross? If He did not reveal
to us His will which is one with the will of the Father, then Holy Scripture
is fraudulent. Do we know the Commandments? The Sermon on
the Mount? The entire New Testament? Even the Old?
Should we have to resort to “discerning the will of God”
in situations where His express will is already known
as it is revealed in the four Gospels and the Epistles? Do we really
have to “discern” the will of God concerning adultery, homosexuality,
the worthy reception of the Holy Eucharist — all of them presently issues
only because Francis had made them so by his deliberate
ambiguity where there is nothing ambiguous about them in Scripture or
Church teaching?
Are you prepared to be “Surprised” by God”?
Or should we more realistically say,
“Surprised by Francis”? He
has a very clear, progressive, and repressive liberal agenda that is
at odds with millennia of Church teaching which he attempts to make
irrelevant, outdated, and out-of-touch, to feed an apparently narcissistic
hunger for adulation from men by attempting to accommodate Church teaching
to the corrupt and scandalous demands of the world. Will he go so far
as to abrogate some of it, perhaps even much of it (although, canonically,
he cannot) in his effort to establish a détente with the world and other
religions? We do not know, but the indicators are ominous for the Church
as She has stood for 2000 years.
Perhaps Francis should make a greater effort to read Sacred Scripture,
Patristics, and delve into the Deposit of Faith periodically
… than trying to “discern” what is already clear, and
waiting to be “surprised by God” — only to be surprised to find that
the Church has kept faithful (not “obstinate”)
custody of what God has already revealed — perhaps to the displeasure
of Francis and the liberal coterie of bishops who are attempting to
dismantle what the blood of the Martyrs had kept intact, and held inviolable.
That Francis has so much as entertained and encouraged
discussion about long-settled issues concerning homosexuality, adultery,
divorce, and the Eucharist as the signal bond of unity in the Church;
that he has planned to “commemorate” and “celebrate” the 500th anniversary
of the “Reformation” in Sweden, together with the schismatic Martin
Luther who shattered Christian unity and detested the Catholic Church,
is a scandal of epic proportions to the faithful and cause of incalculable
confusion in the Church. Confusion is a cloven print in
the already scorched earth following the Second Vatican Council, and
the ineluctable prelude to division, the second cloven
print that desecrates the Sanctuary.
Editor
Boston Catholic Journal
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editor@boston-catholic-journal.com

Totally Faithful to the Sacred
Deposit of Faith entrusted to the Holy See in Rome
“Scio
opera tua ... quia modicum habes virtutem, et servasti verbum
Meum, nec non negasti Nomen Meum”
“I
know your works ... that you have but little power, and
yet you have kept My word, and have not denied My Name.”
(Apocalypse
3.8)
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