The Sin of Anger
and the Pedigree of our Malice
Wrath is one of the Seven Deadly Sins
— sins that, consequent to
them, engender other sins.
Fundamentally, the sin of Anger is a rebellion against God.
It occurs when our will is frustrated and does not attain to its
end. It is the disordered will inasmuch as it understands
the self, and not God, as the end of a proposed or desired state of
affairs. The fulfillment of the will of God is the greatest good
possible for the human soul, which is to say that God is properly the
end of all willing in man. Wrath is the violent rejection of God’s will
in preference to the unrestrained will of the self apart from God. Indeed,
the expression of wrath or anger is the most explicit denial of the
sovereignty of God over all things at all times. It is the preference
of one's own will to the will of God, which, as we have said, is the
greatest good possible. The human will that is one with the will of
God is the attainment of holiness. It is union with God, and
as such, the perfection of the soul. It is the speculum Dei,
the perfect reflection of God in Whose image man is not just fundamentally,
but in the Order of Being, ontologically created.
In all things we must discern the will of God — and do it. If it coincides
with our own desires, that is an indication of the soul's progress to
union with God. If it does not, and we repudiate our own will in preference
(and obedience) to the will of God, that is even greater progress to
union with God.
Once we come to understand that nothing — absolutely nothing — that
touches upon us, happens to us, afflicts us or consoles us, occurs except
that God either wills it or permits it for our good, however remote
our apprehension of it, however implausible, or even impossible the
consequences may appear to us. It is not within the provenance of man
to see, let alone comprehend, that infinite reticulation of the fabric
of the universe, at the intersections of which we would find the will
of God intelligibly impressed.
In the physical sciences today we often hear of things measured in terms
of nanometers (1/1-billionth of a meter). 2-billion-600-million (2,600,000,000)
transistors are, as of this writing, on Intel's 10-Core Xeon Westmere-EX
microprocessor using a 32-nanometer manufacturing process. This is the
mind of man, the design of mere man. The relationship of one single
transistor to the 2 billion-600-million others, wherever their placement
in the array, is such that the whole depends on the one and the one
on the whole.
We nod our heads in agreement and are amazed at the staggering numbers
involved and the sophisticated technology together with the intelligent
design that coordinated all 2 billion-600-million transistors to a purposeful
end — and yet we are skeptical that God orders all things,
however remote our understanding of them, however utterly inaccessible,
even impossible to our comprehension — to a good and coherent end because
we cannot perceive it in the moment ... or even in a lifetime?
Were you to count up to 2 billion-600-million, by the second around
the clock, it would take you over 82 years — which, according to actuarial
tables, exceeds the anticipated lifetime of any man or woman — and all
this on a man-made microprocessor less than the size of your thumbnail.
The material universe is a nearly infinite reticulation woven by God
and multiplied exponentially by time through what was, is, and will
be. It is ordered as God wills — not as we will.
Anger, then, is a rebellion against the will of God
which is always consummately good. It has no lasting place in the
heart of a Catholic. Irascibility (the predisposition or susceptibility
to anger) as one of the Capital or Deadly Sins, is indeed the progenitor
of other sins and other evils. It presumes to know the good with greater
perspicacity than God and as such is latently a claim to superiority
The Aftermath of Anger
Anger is the father of mayhem and murder. It was so from the beginning:
through anger Cain rose up and slew Abel. It is expressed in impatience,
pride (as the absence of humility) and selfishness. It is the violent
frustration with a world that is not amenable to the selfish will, and
in this sense it would be the "creator" of the world around it, a world
in perfect conformity to its own will. In this sense it is the inclination
to usurp the creative order of God. Instead of bending the will to God,
it attempts to bend the world to itself — and God with it.
Anger expresses itself in destruction — of relationships, communities,
even nations. It descends to depth of demonic rage. Hell, I am convinced,
is infinitely more than the loss of all hope. It is the unremitting
experience of eternal anger culminating in violent, unrelenting rage;
rage against God, and all who are, and all that is. The contorted, frightening,
and ugly face of anger is the baleful image of the demonic, a harbinger
of things to come for those who do not submit themselves to God, like
the father of lies and murder who in the primordial beginning first
set his will against God.
Let it not be said of us,
"You are of your father the devil .... he was a murderer from the
beginning, and ... a liar, and the father thereof."
(St. John 8.44)
Anger — stamp it out within yourself, and give it no quarter.
Like Saint Stephen, the first Martyr for Christ and His Church, let
your countenance be as the
"face of an angel"
(Acts 6.15) even amid your tormentors
— and not the menacing face of the demons.
Choose then, whom you will be like ... and where, as a consequence,
you are likely to go.
Boston Catholic Journal
Reply by a Poor Clare Nun:
I think you could do a Part II, addressing
the notion of righteous anger. Injustice, cruelty, etc. can provoke
anger, very passionate anger in fact, and this type of anger can be
channeled for good. There are some situations in life that, without
a degree of anger, nothing would change or be rectified and one would
be impotent to do anything.
The type of anger you are referring
to is that unbridled anger which is always a sister to self-righteousness.
And as it says in our Holy Rule, anger
impedes the work of the Holy Spirit. How true that is: an angry person
is never listening to anyone but themselves.
It is forthcoming, dear Sister; especially
concerning the righteous anger of God, a much neglected and, in prevailing
liberal neo-theological schools (which is to say, virtual all present
Catholic institutions of learning), an “incorrect” and deeply misunderstood
attribute of God that is something of an archaic solecism, an embarrassment.
That this remarkably convenient theology does not concur with Sacred
Scripture, the Patristic Fathers, and Sacred Tradition, is apparently
of little concern.
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